Month: February 2020

Solevåg, “Perspectives from Disability Studies in the Pastoral Epistles”

In a new Brill volume, Anna Rebecca Solevåg has produced a chapter that examines children in the Pastorals from the perspectives of intersectionality and disability studies. Because of its focus on the Pastorals, we are highlighting it here as an addition to the scholarly literature on the letters.

Solevåg, Anna Rebecca. “Perspectives from Disability Studies in the Pastoral Epistles.” Pages 177–95 in Children and Methods: Listening To and Learning From Children in the Biblical World. Edited by Kristine Henriksen Garroway and John W. Martens. Brill’s Series in Jewish Studies 67. Leiden: Brill, 2020.

Abstract: “The article introduces intersectionality and disability studies as tools for the study of children in the Bible, and applies these tools to a reading of the Pastoral Epistles. The framework of intersectionality shows that the place(s) of children in a society must be seen in relation to other identity categories, such as race, class, gender, etc. Hierarchical relations should be studied in their complexity and also their particularity. The concept of kyriarchy is useful for studying the particularities of intersectional identity in the New Testament, as is the method of “asking the other question.” Concerning disability studies, three insights are introduced that overlap with theoretical reflections from childhood studies. The first concerns questions of agency and voice, the second points to the fluctuality of identity categories, and the third is about metaphorical uses of identity categories.

“The chapter then applies these tools to the Pastorals. In these letters, children are never addressed directly. Nevertheless, they are the object of instructions, and the recipients are framed as metaphorical children. The chapter argues that this approach on the one hand reveals structures of power and silences in the text, and on the other supports the childist quest for children’s active role through a creative imagination of the lived experiences and blurred boundaries of everyday life.”

Couser, “The Believer’s Judgment in 2 Timothy”

Greg Couser has produced a two-part article of interest for students of the Pastorals:

Couser, Gregory A. “The Believer’s Judgment in 2 Timothy, Part 1.” Bibliotheca Sacra 176.703 (2019): 312–26.

________. “The Believer’s Judgment in 2 Timothy, Part 2.” Bibliotheca Sacra 176.704 (2019): 444–58.

Abstract: Paul’s discussion with Timothy in 2 Tim makes multiple references to the eschatological assize (1:12, 15-18; 2:11, 15; 4:1-5, 8, 14, 18).   Along with the frequency of Paul’s references, its importance is emphasized by the central role it plays in motivating and shaping Timothy’s response to the dynamics of the Ephesian situation.   This suggests that the letter has the potential to offer significant insights on Paul’s understanding of the nature of the believer’s future judgment and, thus, on his understanding of the nature of the Christian life in the present.  My investigation attempts to set out the prominent contemporary options on the significance of the believer’s judgment for Paul and then work through the passages in 2 Tim in order to eventually compare and contrast Paul’s extensive treatment of the topic here with the contemporary scholarly options.  In the end, we hope to demonstrate that Paul clearly intimates that the believer’s judgment has more complexity and texture than merely confirming their status as a believer and clearing their way for a full enjoyment of the full consummation of their salvation.  Paul also expects to be recompensed by the Lord in a manner corresponding to his service to him. Paul confidently looks forward to standing before God unashamed having kept his charge (4:17).  However, the potential to maximize one’s faithfulness to Christ as Paul also leaves space for standing before the judge with shame at not doing so, something clearly implied by 2:15.  There is certainly some impact on the believer’s experience of their final salvation in the consummated Kingdom that arises from the character of their service in this life.  There seems to be something to lose should Timothy not fulfill his service to Christ, even as there is something to gain.

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