Month: December 2014

Free Online Access to Annette Merz’s monograph on PE

Chuck Bumgardner has pointed out to me that Merz’s volume is available free online. Here is the bib data and link:

Merz, Annette. Die fiktive Selbstauslegung des Paulus: intertextuelle Studien zur Intention und Rezeption der Pastoralbriefe. Novum Testamentum et Orbis Antiquus 52. Göttingen: Vandenhoeck & Ruprecht, 2004. http://digi20.digitale-sammlungen.de/de/fs1/object/display/bsb00044367_00001.html Read more

2014 ETS Section Overview

We had a great meeting in the Pastoral Epistles study group at ETS this year, with good attendance and discussion.

The first paper was by David Pao of Trinity Evangelical Divinity School who is currently working on a commentary on the Pastoral Epistles for the Brill Exegetical Commentary series. His paper was titled, “Let No One Despise Your Youth: Church and the World in the Pastoral Epistles”. Examining the cultural background of honor and shame, Pao argued that in 1Timothy Paul’s stance is neither accommodation to the culture nor subversion; “instead he calls for a transformation that both transcends the accepted ideals that Christians could share with the dominant culture and challenges practices and social norms that Christians should abandon.” This was a careful study which helpfully pushes back against those who see in the Pastorals merely cultural accommodation or who think the only other option is complete cultural subversion. This paper is scheduled to appear in JETS soon. Look for it.
Greg Beale from Westminster Theological Seminary adapted a portion of his biblical theology for his paper, “The Origin of the Office of Elder and Its Relationship to the Inaugurated Eschatological Tribulation.” Beale gave a particularly rousing presentation. He argued that the office of elder is rooted in the foretold rise of false teaching in the last days. Elders are part of God’s provision to help the church endure. I appreciated the biblical theological connection and was glad to hear him clarify in the Q&A that the office also had roots in Jewish synagogue practice. Without that clarification, it sounded like he was saying the office arose without precedent. Read more