In a journal not known for its extended treatments of the biblical text, a new article on 1 Timothy has appeared:
Marcello Newall, “Biblical Veganism: An Examination of 1 Timothy 4:1–8.” Journal of Animal Ethics 11.1 (2021): 11–35.
Category: Pastoral Epistles|1 Timothy|1 Timothy 4 (Page 1 of 2)
Michel Gourgues has just published a new article on ἀλήθεια and religious pluralism in the Pastorals:
Michel Gourgues, “‘…Lui qui veut que tous soient sauvés et arrivent à la connaissance de la vérité’ (1 Tm 2,4). Quelle vérité?” Science et Esprit 73.1-2 (2021): 65-77.
I hadn’t realized it until I stumbled across this online, but a few years back, one of the Oxyrhynchus papyri was published as containing text from 1 Tim 3:13-4:8, and as Peter Gurry noted, P.Oxy. 5259 became P133 as well. Here’s the editio princeps:
Shao, J. “5259. I Timothy 3:13–4:8.” Pages 3–8 in The Oxyrhynchus Papyri. Volume LXXXI. Edited and translated by J. H. Brusuelas and C. Meccariello. Graeco-Roman Memoirs 102. London: The Egypt Exploration Society, 2016.
Lyn Kidson, whose dissertation on 1 Timothy 1 is forthcoming in WUNT as Persuading Shipwrecked Men: Rhetorical Strategies in 1 Timothy, has produced an article on the widows of 1 Timothy 5:
Lyn Kidson, “Fasting, Bodily Care, and the Widows of 1 Timothy 5:3–15.” Early Christianity 11.2 (2020): 191–205. (Mohr Siebeck)
If you are coming to ETS next week in San Antonio, I hope you will join us for our study group on the Pastorals. We have a great line up of papers again this year as you can see from the schedule below. I have included the room, date, time, speakers and titles. Jermo Van Nes will not be able to join us, but he has sent me his paper and I will read it in his stead.
SESSION INFORMATION
11/16/2016
8:30 AM-11:40 AM
Hyatt — Bowie C
Moderator
Ray Van Neste, Union University
8:30 AM—9:10 AM
Ardel Caneday, University of Northwestern- St. Paul
“Save Yourself and the People Who Hear You: An Authentic Pauline Exhortation”
9:20 AM—10:00 AM
Jermo Van Nes, Evangelische Theologische Faculteit
“Motif-Semantic Differences in Paul? A Question to Advocates of the Pastorals’ Plural Authorship”
10:10 AM—10:50 AM
Andreas Köstenberger, Southeastern Baptist Theological Seminary
“An Investigation of the Mission Motif in the Letters to Timothy and Titus with Implications for Pauline Authorship”
11:00 AM—11:40 AM
Gordon Franz, Christian Information Ministries
“The Archaeological Background to the Epistle of Titus and the First-Century church on the Island of Crete”
If you’ve followed me around for any amount of time, you might be aware that I’ve got 400+ pages of stuff written on First Timothy in a commentary format. I don’t know that I’ll ever be able to do anything with it, though, because it was written over a few years and style, content, writing ability and ability in handling the text changed and grew through the exercise.
Anyway, I saw a question on B-Greek about 1Ti 4.4-5, so I thought I’d take a quick shot to post here what I wrote about that section. Please note that I wrote this at least five years ago, perhaps longer. As you can tell, much of my interest was in how particular words were used in similar contexts, but outside of the NT.
I’ve blogged about the phrasing found in this reference before, on ricoblog (here, here, here and here) and on the previous incarnation of PastoralEpistles.com (here).
It’s the phrasing that intrigues me, “you will save both yourself and your hearers” because similar phrasing turns up in other writings ($af(2Cl 15.1), $af(IEph 16.1-2)) as well.
Here’s what I found in Hermas, Mandates 2.2 (27.2):
It’s the phrasing that intrigues me, “you will save both yourself and your hearers” because similar phrasing turns up in other writings ($af(2Cl 15.1), $af(IEph 16.1-2)) as well.
Here’s what I found in Hermas, Mandates 2.2 (27.2):
First, speak evil of no one, and do not enjoy listening to someone who does. Otherwise you, the listener, will be responsible for the sin of the one speaking evil, if you believe the slander which you have heard, for by believing it you yourself will hold a grudge against your brother. In this way you will become responsible for the sin of the one who speaks the evil.
Holmes, M. W. (1999). The Apostolic Fathers : Greek texts and English translations (Updated ed.) (377). Grand Rapids, Mich.: Baker Books.
Similar, but not quite the same. But still interesting as it tries to explain how the listener falls under guilt of the speaker. Blogged here for posterity so I can find it again when I look into it next.
The manuscript for my commentary, Reading Paul’s Letters to Individuals: A Literary and Theological Commentary on the Letters to Philemon, Titus, and Timothy, is officially in the mail to Smyth and Helwys.=&0=&the exposition is aimed at preachers and teachers. This would be the first commentary I would recommend for people who want to preach these letters.Second, this is the first commentary on the Pastorals to take into account the role that succession plays in these letters.
I’ve had the question of how 1Ti 4.3 and 1Ti 3.2 fit together rolling around in my head for awhile.
1Ti 4.3 is in the context of a description of the false teachers of Ephesus, noting things they (unjustly) forbid. Below is 1Ti 4.1-3:
Sometimes I’m asked why I have an interest in the Pastoral Epistles. I’ve been fascinated by them for a long time. Here are some reasons:
1Ti 4.12-16:
Let no one treat you with contempt due to your youth, but you yourself become an example of the believers in speech, in conduct, in love, in faith, and in purity. Until I come occupy yourself with public reading of Scripture, with encouragement, and with teaching. Do not neglect the gift in you, which was given to you through prophecy with the laying on of hands of the elder council. Practice these things, be immersed in them, so that your progress might be visible to all. Take pains with yourself and your teaching, persist in them: for in doing this you will deliver both yourself and your hearers. (1Ti 4.12-16, my own translation)I can remember reading these verses in Junior High and being astounded by the whole “youth” thing. Here Paul was telling someone perceptibly younger but still in a leadership position to stick to his guns and do the job he was entrusted with. That’s always stuck with me.
If you ascribe to Pauline authorship (and I do) then these are the last things we have from the mind of Paul. It’s his views on stuff nearer to the close of his ministry than the start of it. It isn’t systematic, but it does provide insight. How did Paul’s views develop over time? How did he see the church?
These are, ostensibly (though see this post and comments) letters to people, not to churches.
The Pastoral Epistles (and First Timothy, in particular) touch on some hot-button issues. You know: role of men and women in the fellowship, how to discern and handle false teachers, God desiring “all people to be saved” … you get the gist.
Titus 2.11-15:
For the grace of God has appeared bringing salvation to all men instructing us, so that having renounced impiety and worldly desires, we might live self-controlled and justly and godly in this present age, looking forward to the blessed hope and appearing of the glory of the great God and deliverer of us, Jesus Christ, who gave himself on behalf us, so that he himself might redeem us from all lawlessness and purify for himself a chosen people, zealous for good works. These things speak and exhort and set forth with all authority. Let no one disregard you. (Tt 2.11-15, my own translation)
I treasure these words; they are both humbling and motivating. They remind me that I am saved, that Jesus Christ is the source of my salvation, and that He will come again to take us home. Marana tha!
There is more, but those are the biggies.
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