Tag: secondary literature

Japanese-Language Resources on the Pastorals

As challenging as it is for monolingual English speakers to learn of secondary literature on the Pastorals in other languages which look something like English, it is considerably more challenging to discover works published in languages which look nothing like English!

I provide here a list of Japanese-language resources on the Pastorals compiled by Manabu Tsuji (Academia page), Professor of Religious Studies at Hiroshima University, who has published extensively on the letters. Dr. Tsuji, who is producing a Japanese-language commentary on the letters — Bokkai Shokan [The Pastoral Epistles] (Tokyo: Shinkyo Shuppansha, forthcoming 2022) — graciously interacted about the list, provided English-language translations for the titles of the works, and indicated his willingness to share the Japanese-language articles with those interested. If you should happen to want one of the Japanese-language essays listed, please contact me at chuckbumgardner (at) gmail.com.

Click here to view the list.

Additions to “Forthcoming Publications on the Pastorals”

We have additions to make to our previous post on forthcoming publications on the Pastoral Epistles. We’ve edited that post accordingly, but want to highlight the additions here.

Houwelingen, P. H. R. (Rob) van. “Power, Powerlessness, and Authorised Power in 1 Timothy 2:8–15.” Forthcoming in Power in the New Testament. Edited by A. B. Merz and P. G. R. de Villiers. Leuven: Peeters, 2019 or 2020 projected. This essay is presently available here, along with a summary of its contents.

Lappenga, Benjamin, and David Downs. These authors have a chapter-length treatment of 2 Timothy in a forthcoming [September] 2019 volume on pistis in connection with the exalted Christ in Paul’s writings. From Lappenga: “The opening chapter on 2 Timothy introduces the volume by showing the overwhelming consensus among interpreters who hold to a subjective element of the phrase pistis Christou that Jesus’s pistis is demonstrated principally, if not exclusively, in his suffering and death on the cross. We establish the first challenge to this consensus through a close reading of 2 Tim 2:8-13. Here we demonstrate that to speak of the faithfulness of Christ in 2 Timothy is primarily to speak of the fidelity of the risen Lord, who will ensure the eschatological salvation of those who are ‘in Christ.'”

Maier, Harry. “The Entrepreneurial Widows of 1 Timothy.” In Women, Christianity, and Judaism. Edited by Ilaria Ramelli and Joan Taylor. Oxford: Oxford University Press, 2020 projected. An early draft of the essay may be found here, along with a summary description. From the author: “This essay revisits the instructions in 1 Timothy concerning the exhortations for widows (a term in Greek that designates both previously married and unmarried women) younger than 65 to (re)marry. It locates the instruction in the Roman economy in which women were artisans who controlled their assets and it argues that the Pastor’s concern is that women not function as patrons of meetings. Consideration of laws of inheritance and control of property in marriage helps in understanding the instruction single and widowed women to (re)marry. The pastor wants to assure that the control of property be ceded to husbands, in this case to Christian men whom the Pastor entrusts with sole authority to lead Christ assemblies. The essay thus seeks to understand the rule concerning (re)marriage through consideration of the creation of social agency the economy of the Roman Empire offered businesswomen.”

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