Category: New Testament (Page 1 of 3)

Allen, Discourse Analysis of the Pastoral Epistles

Isaiah Allen, “Pastoral Epistles.” Pages 467–519 in Discourse Analysis of the New Testament Writings. Edited by Todd A. Scacewater and Cliff Kvidahl. Dallas: Fontes, 2020.

Recently, Fontes Press released Discourse Analysis of the New Testament Writings. The edited volume provides a discourse analysis of each book of the NT, with each author explaining his or her methodology before putting it to work. The Pastorals are covered in a chapter of about fifty pages by Isaiah Allen, assistant professor of New Testament at Booth University College in Winnipeg, Manitoba. Read more

Reviews

It’s been some time since we’ve noted reviews, so there are quite a few to highlight. Over at RBL, Robert Yarbrough’s Pillar commentary on the Pastorals is still available for review by SBL members.

In Expository Times 131.3 (2019): 128-29, Paul Foster provides a positive review of Gerald Bray’s ITC volume, The Pastoral Epistles. Read more

Marossy, “The Rule of the Resurrected Messiah: Kingship Discourse in 2 Timothy 2:8–13”

In the forthcoming edition of Catholic Biblical Quarterly, Michael David Marossy has produced an article of interest to students of the Pastorals: “The Rule of the Resurrected Messiah: Kingship Discourse in 2 Timothy 2:8-13,” CBQ 82.1 (2020): 84-100.

Abstract: “This article contributes to recent discussion on the role of kingship discourse in shaping Pauline participation in Christ by analyzing the role of kingship discourse in the neglected text that most clearly ties together the themes of kingship discourse and participatory soteriology in the Pauline corpus, namely, 2 Tim 2:8–13. In response to Joshua Jipp’s argument that Paul utilized and adapted the metaphorical framework of kingship discourse in the Scriptures to present participation in Christ as participation in the kingdom of “Christ the King,” I argue that in 2 Tim 2:8–13, the metaphorical framework of kingship discourse is employed to describe Jesus as the resurrected Davidic Messiah-king, whose reign is characterized by the narrative of his victory over death.”

Belleville, “Lexical Fallacies in Rendering αὐθεντεῖν in 1 Timothy 2:12”

Linda Belleville, “Lexical Fallacies in Rendering αὐθεντεῖν in 1 Timothy 2:12: BDAG in Light of Greek Literary and Nonliterary Usage,” Bulletin for Biblical Research 29.3 (2019): 317–41.

Abstract:
On the basis of the studies of George Knight (1984) and Leland Wilshire (1988) in NTS, the 2000 edition of BDAG eliminated “domineer over” as a meaning of the Greek word αὐθεντέω and substituted “assume a stance of independent authority,” thereby calling into question lexicons dating from AD 1st-century Harpocration and translations of 1 Tim 2:12 dating back to the Old Latin, which render the phrase οὐδὲ αὐθεντεῖν ἀνδρός negatively as “nor to domineer over a man” or “nor to usurp authority over a man.” Indeed, examination of αὐθεντ- forms in Classical and Hellenistic literary and nonliterary materials shows that modern translations of αὐθεντεῖν as “to exercise authority” or “assume authority over” have no basis in the Greek of antiquity. Instead, “to murder” or “perpetrate a murder” surface exclusively in the literary materials, and “to domineer” or “to originate” appear without exception in the nonliterary materials. Read more

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