Tag: bibliography (Page 2 of 3)

A Bibliography of the Letters to Timothy and Titus in Africa

We have produced a bibliography which aims to list (without summary or evaluation) all scholarly studies on the Letters to Timothy and Titus with a rather direct African connection. Specifically, it includes both (1) works by authors with roots in Africa, even if publishing outside Africa; and (2) anything published in Africa (i.e., theses, dissertations, and journals, most commonly Acta Patristica et ByzantinaHTS Teologiese StudiesIn die Skriflig,and Neotestamentica), even if by someone with roots outside Africa (e.g., international students at African schools). The net has been cast quite widely, and works on the Pastorals have been included from a variety of perspectives, approaches, languages, and geographical locations. Works included in the list do not necessarily make reference to the African context; the common denominator is simply that each of the works has both significant interaction with the Letters to Timothy and Titus, and a connection to Africa.

The bibliography may be accessed here.

Hidden Contributions to Pastorals Scholarship

While articles and monographs which focus specifically on the Letters to Timothy and Titus are easily found, some aspect of the letters may be helpfully treated as a distinct subsection in a larger work, and the larger work is such that one might not suspect work on the Pastorals exists in it. A list of over sixty works of that nature are provided at the link below. Works where the title or topic would make it almost inevitable that significant engagement with the Pastorals would be involved — say, church offices in the NT, widows in the NT, or the role of women in the church according to the NT — are largely excluded. For purposes of this post, we’ve limited ourselves to listing English-language scholarship.

The list is accessible here.

Additions to “2019 Publications” and “Forthcoming Publications [2020]”

We recently posted our annual list of publications on the Pastorals from the previous year, and those which are known to be forthcoming. We have a few additions to make to each list.

Published in 2019 and early 2020:

Falcetta, Alessandro. Early Christian Teachers: The ‘Didaskaloi’ from Their Origins to the Middle of the Second Century. Wissenschaftliche Untersuchungen zum Neuen Testament 2/516. Tübingen: Mohr Siebeck, 2020. [note the section on the Pastorals, pp. 145–76]

Herzer, Jens. “Goethes Quark und Holtzmanns Drillinge: Die Pastoralbriefe in Geschichte und Gegenwart.” Pages 125–135 in Update-Exegese 2.0: Grundfragen gegenwärtiger Bibelwissenschaft. Leipzig: Evangelische Verlagsanstalt, 2019.

Herzer, Jens. “Haben die Magier den Verstand verloren? Jannes und Jambres im 2. Timotheusbrief.” Pages 129–41 in Religion als Imagination: Phänomene des Menschseins in den Horizonten theologischer Lebensdeutung. Edited by Lena Seehausen, Paulus Enke, and Jens Herzer. Leipzig: Evangelische Verlagsanstalt, 2020.

Постернак, Андрей (Posternak, Andrey). “Статус Вдов в Первом Послании Апостола Павла к Тимофею (1 Тим 5. 3–16). [The Status of Widows in the First Epistle of the Apostle Paul to Timothy (1 Tim 5:3–16)].” Вестник Екатеринбургской духовной семинарии 29.1 (2020): 13–36. DOI: 10.24411/2224-5391-2020-10101 [Russian]

Roberts, Daniel Wayne. “Reading the Pastoral Epistles from a Canonical Perspective in Light of the New Perspective on Paul.” PhD diss., Southeastern Baptist Theological Seminary, 2020.


Herzer, Jens. Die Pastoralbriefe. Theologischer Handkommentar zum Neuen Testament 13. Leipzig: Evangelische Verlagsanstalt, forthcoming 2021 or 2022.

Herzer, Jens. Die Pastoralbriefe in Geschichte und Gegenwart. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, forthcoming 2020 or 2021. [collected essays]

Karaman, Elif. “Widows, the Ephesian Inscriptions, and 1 Timothy 5.” In New Documents Illustrating the History of Early Christianity, Volume 11: Ephesus. Edited by James R. Harrison. Grand Rapids: Eerdmans, forthcoming 2020. [this item was listed among the “forthcoming” works, but here is given with more bibliographic data]

Forthcoming Publications on the Pastorals

We attempt each year to provide a list of forthcoming publications on the Letters to Timothy and Titus. This year, we have compiled a list of a few dozen items, ranging from articles to monographs and commentaries, whose expected dates of release range from less than a month away to close to a decade in the future. Deep thanks goes to various authors who helpfully were able to provide a short description of their work, and publishers who responded to inquiries about forthcoming titles! If you are aware of other forthcoming academic work on the Pastorals, please leave a comment.

Those who work in the Pastorals will know that a spate of commentaries on the letters in various multi-author series was produced around the turn of the millennium, with volumes appearing in the ICC (Marshall, 1999), WBC (Mounce, 2000), ECC (Quinn/Wacker, 2000), AB (Johnson, 2001; Quinn, 2005), NTL (Collins, 2002), and NICNT (Towner, 2006) series. There was a bit of a lull in larger English-language commentaries on the letters in the late 2000s and early 2010s (though note new arrivals in the SP (Fiore, 2007) and THNTC (Wall and Steele, 2012)), but we’re just getting into another period of commentary productivity: the BTCP (Kostenberger, 2017), Pillar (Yarbrough, 2018), ITC (Bray, 2019), and Paideia (Hutson, 2019) volumes are available, and soon to come (as noted in the list linked below) are volumes in the Brill Exegetical Commentary (Pao), TNTC (Padilla, 2021 or 2022 projected), ZECNT (Beale and Beetham, 2022 projected), and BECNT (Porter).

The list of forthcoming publications on the Pastorals may be accessed by clicking here.

2019 Publications on the Letters to Timothy and Titus

Each year, we provide a list of scholarly publications from the previous year on the Pastorals. We’re a bit later than usual this year, but on the bright side, the list is therefore somewhat more complete! We’ve included several 2020 publications in the list as well, though only those which have already been published, and not those which are yet forthcoming.

Over 100 items long, the list casts its net rather broadly, and one of the aims of the exercise is to highlight research on the Pastorals in languages which are not typically engaged in English-language scholarship.

You can access the list by clicking here.

The Pastorals in NTA 63.3

A bit belatedly, here are the Pastorals-related items I noted in New Testament Abstracts (63.3 [2019]). Quite a few pertinent items!

(1187) Majtán, L’ubomír. “Timotej—Pavlov delegát v komunitách: Osoba delegáta v Pavlov‎‎ých listoch vo svelte grécko-rimskej korešpondencie a rabínskej halachickej literatúry” [“Timothy—Paul’s Agent in the Communities: The Status of Agent in the Pauline Epistles in the View of Greco-Roman Diplomatic Correspondence and Rabbinic Halachic Literature”]. Studia Biblica Slovaca (Bratislava) 11.1 (2019): 42–56. [Slovak]

(1243) Köstenberger, Andreas J. “An Investigation of the Mission Motif in the Letters to Timothy and Titus with Implications for Pauline Authorship.” Bulletin for Biblical Research 29.1 (2019): 49–64.

(1244) Belleville, Linda L. “Lexical Fallacies in Rendering αὐθεντεῖν in 1 Timothy 2:12: BDAG in Light of Greek Literary and Nonliterary Usage.” Bulletin for Biblical Research 29.3 (2019): 317–41.

(1245) Hylen, Susan E. “Women διάκονοι and Gendered Norms of Leadership.” Journal of Biblical Literature 138.3 (2019): 687–702.

(1246) Sommer, Michael, and Elisabeth Hernitscheck. “Ideen, stereotypen und klischees: Ein kulturgeschichtlich-diskursiver zugang zu witwen in 1 Tim 5.” Revue Biblique 125.4 (2018): 576–97.

(1247) Couser, Gregory A. “The Believer’s Judgment in 2 Timothy, Part 1.” Bibliotheca Sacra 176.703 (2019): 312–26.

(1291) Naselli, Andrew David. “What the New Testament Teaches about Divorce and Remarriage.” Detroit Baptist Seminary Journal 24 (2019): 3–44. [note “1 Timothy 3:2 and Titus 1:6 (also 1 Timothy 3:12),” pp. 37–44]

(1406) Decousu, Laurence. “L’origine de l’imposition des mains épiclétique comme tradition dans les liturgies des ordinations et du baptême.” Questions Liturgiques [Leuven] 99.2–3 (2018–2019): 81–194.

(p. 513) Lambrecht, Jan. In Search of Meaning III: More Notes on the New Testament (2018–2019). Beau Bassin, Mauritius: Scholars’ Press, 2019. (note “49. Grammar and Logic in 2 Timothy 2,11–13 (2018),” pp. 383–88)

(p. 514) Landry, David T., with John W. Martens. Inquiry into the New Testament: Ancient Context to Contemporary Significance. Winona, MN: Anselm Academic, 2019. [Note chapter on Deutero-Pauline and Pastorals]

(p. 514) Merkle, Benjamin L. Exegetical Gems from Biblical Greek: A Refreshing Guide to Grammar and Interpretation. Grand Rapids: Baker Academic, 2019. [note treatments of 1 Tim 3:6; Titus 2:13; 1 Tim 6:10]

(p. 529) Davey, Wesley T. Suffering as Participation with Christ in the Pauline Corpus. Lanham, MD: Lexington, 2019. [note “The Place of SPC [suffering as participation with Christ] in 2 Timothy 2:1–13”]

(p. 536) Romanello, Stefano. Paolo: La vita, le lettere, il pensiero teologico. Milan: Edizioni San Paolo, 2018.

(p. 539) Murray, Timothy J. Restricted Generosity in the New Testament. Wissenschaftliche Untersuchungen zum Neuen Testament 2/480. Tübingen: Mohr Siebeck, 2018. [note chap. 8: “Restricted Generosity in 1 Timothy 5.3–16,” pp. 196¬¬–222, as well as pertinent discussion of “oikos language” in chapter 6]

(p. 548) Karaman, Elif Hilal. Ephesian Women in Greco-Roman and Early Christian Perspective. Wissenschaftliche Untersuchungen zum Neuen Testament 2/474. Tübingen: Mohr Siebeck, 2018. [discussion on widows in 1 Tim, pp. 119–23; women and teaching, pp. 157–68]

(pp. 548–49) Koet, Bart J., Edwina Murphy, and Esko Ryökäs, eds. Deacons and Diakonia in Early Christianity. Wissenschaftliche Untersuchungen zum Neuen Testament 2/479. Tübingen: Mohr Siebeck, 2018. [note Lauri Thurén, “Divine Headhunting? The Function of the Qualifications of Deacons in 1 Tim 3:8–13,” pp. 117–30]

(p. 558‒59) Wright, Brian J. Communal Reading in the Time of Jesus: A Window into Early Christian Reading Practices. Minneapolis: Fortress, 2017. (note pp. 173‒82 on the PE, and the implications the broader work has for 1 Tim 4:13)

(p. 559) Zeichmann, Christopher B. The Roman Army and the New Testament. Lanham, MD: Lexington / London: Fortress Academic, 2018. (note section on the Pastorals, pp. 120–22, which highlights “Soldiers of Christ—1 Tim 1:18; 2 Tim 2:3–4”)

The Pastorals in NTA 63.2 (2019)

Here are the Pastorals-related items I noted in the latest edition of New Testament Abstracts (63.2 [2019]). As with the last volume of NTA, the letters are quite well represented.

(789) Janusz Wilk, “Charakterystyka Tymoteusza w 1 Tes 3,2 (The Character of Timothy in 1Thess 3,2).” Collectanea Theologica [Warsaw] 84.3 (2014): 19–30.

(790) Johannes Beutler, “Diakoninnen, Presbyter und Episkopen: Kirchliche Ämter in den Pastoralbriefen.” Stimmen der Zeit 237.1 (2019): 3–12.

(791) Paul Himes, “The Use of the Aorist Imperative in the Pastoral Epistles.” Filologia Neotestamentaria 23.43 (2010): 73‒92. [Yes, “2010” is correct!]

(792) Annette B. Huizenga, “God’s Household Management: 1 Timothy 1:4.” The Bible Today 57.3 (2019): 157–64.

(793) Marjorie J. Cooper, “Analysis and Conclusions regarding 1 Timothy 2:9–3:1a.” Presbyterion 45.1 (2019): 96–107.

(794) Timothy D. Foster, “1 Timothy 2:13–15 as Analogy.” Journal for the Study of Paul and His Letters 7.1–2 (2017): 53–67.

(795) Frank F. Judd, “Ἐπὶ Ποντίου Πιλάτου in 1 Timothy 6:13 and Ante-Nicene Christian Literature.” Journal for the Study of Paul and His Letters 8.1–2 (2018): 62–80.

(796) Koskenniemi, Erkki. “The Famous Liar and the Apostolic Truth.” Filologia Neotestamentaria 24.44 (2011): 59‒69. [Yes, “2011” is correct!]

(pp. 363-64) Conflict Management and the Apostle Paul. Edited by Scot McKnight and Greg Mamula. Eugene, OR: Cascade, 2018. This volume contains a chapter of interest by Kristen Bennett Marble and Jared Willemin: “Addressing False Teaching and Heresy: Paul as Guardian of the Gospel—1-2 Timothy and Titus” (pp. 145­–71).

(p. 365) Paul and Scripture. Edited by Stanley E. Porter and Christopher D. Land. Pauline Studies 10. Leiden: Brill, 2019. Included in this volume is a chapter by Arland J. Hultgren, “The Pastoral Epistles and the Scriptures of Israel” (pp. 372‒90).

(pp. 370-71) Ursula Ulrike Kaiser, Die Rede von “Wiedergeburt” im Neuen Testament: Ein metapherntheoretisch orientierter Neuansatz nach 100 Jahren Forschungsgeschichte.Wissenschaftliche Untersuchungen zum Neuen Testament 413. Tübingen: Mohr Siebeck, 2018. The volume contains significant discussions of Titus 3:5 vis-a-vis its use of παλιγγενεσία.

(pp. 373-74) “Make Disciples of All Nations”: The Appeal and Authority of Christian Faith in Hellenistic-Roman Times. Edited by Loren T. Stuckenbruck, Beth Langstaff, and Michael Tilly. Wissenschaftliche Untersuchungen zum Neuen Testament 2/482. Tübingen: Mohr Siebeck, 2019. This volume contains one of the latest offerings of Korinna Zamfir: “Eusebeia, Sōtēria and Civic Loyalty in the Pastoral Epistles” (pp. 121‒42).

(p. 382) Susan F. Hylen, Women in the New Testament World. Essentials of Biblical Studies. Oxford: Oxford University Press, 2019. Hylen engages 1 Timothy at a number of places in the volume; in the volume’s Scripture index, there are more passages from 1 Timothy than from any other book.

(p. 388) Veronika Niederhofer, Konversion in den Paulus- und Theklaakten: Eine narrative Form der Paulusrezeption. Wissenschaftliche Untersuchungen zum Neuen Testament 2/459. Tübingen: Mohr Siebeck, 2017. This volume contains a brief section on “Die Acta Pauli und die Pastoralbriefe,” pp. 25–27.

The Spiritual Depository of Paul the Apostle: (Modern-)Greek-Language Edited Volume on the Pastorals

Volumes of collections of essays which are entirely about the Pastorals (in whole or in part) are not common. Until a year or so ago, I was only aware of six:

Bieringer, Reimund, ed. 2 Timothy and Titus Reconsidered / Der 2. Timotheus- und der Titusbrief in neuem Licht. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.

de Virgilio, Giuseppe, ed. Il deposito della fede: Timoteo e Tito. Supplementi alla Rivista Biblica 34. Bologna: Dehoniane, 1998.

Donfried, Karl Paul, ed. 1 Timothy Reconsidered. Colloquium Oecumenicum Paulinum 18. Leuven: Peeters, 2008.

Köstenberger, Andreas J. and Terry L. Wilder, eds. Entrusted with the Gospel: Paul’s Theology in the Pastoral Epistles. Nashville: B&H, 2010.

Köstenberger, Andreas J. and Thomas R. Schreiner, eds. Women in the Church: An Interpretation and Application of 1 Timothy 2:9–15. 3rd ed. Wheaton, IL: Crossway, 2016.

Weidemann, Hans-Ulrich, and Wilfried Eisele, eds. Ein Meisterschüler: Titus und sein Brief. Michael Theobald zum 60. Gerburtstag. Stuttgarter Bibelstudien 214. Stuttgart: Katholisches Bibelwerk, 2008.

I was pleased to discover another, a privately printed volume of scholarly presentations from an academic conference on the Pastorals held in Thessaloniki in 2003: Ἡ πνευματική παρακαταθήκη τοῦ Ἀποστόλου Παύλου. Ποιμαντικές Ἐπιστολές [The Spiritual Depository of Paul the Apostle: Pastoral Epistles]. Εἰσηγήσεις ΙΑ´ Συνάξεως Ὀρθοδόξων Βιβλικῶν Θεολόγων: Λευκάδα 25–28 Σεπτεμβρίου 2003 (Thessaloniki: privately published, 2004). A couple of the essays are in English, but most are in Modern Greek (though a number of those have English-language summaries included). The essays are all written by authors who are Orthodox, though not all of them are self-consciously treating the letters from that perspective.

My profound thanks goes to Christos Karakolis, without whose help I would not have been able to obtain this work. Christos is a professor of New Testament at the National and Kapodistrian University of Athens, and has an essay included in the volume. He graciously provided me a copy of the volume, and assisted with the English translation of the table of contents.

I provide below a list of the essays included in the volume, most of which are well-nigh impossible to obtain through standard channels. Though it would be inappropriate for me to post the entire volume online, researchers in the Pastorals may obtain specific essays on a personal basis for research purposes; email me at chuckbumgardner at gmail.com with your request.


Agouridis, Savvas (Σαββας Αγουριδης). “Η φύση της αίρεσης που καταπολεμούν οι ποιμαντικές επιστολές [The nature of the sect fought by the Pastoral Epistles].” Pages 31–40.

Atmatzidis, Charalampos (Ατματζιδης, Χαραλαμπος). “Οι ηθικές προτροπές για τον πλούτο και τους πλουσίους στο Α’ Τιμ. 6 και η Καινοδιαθηκική ηθική [The ethical exhortations regarding wealth and the wealthy in 1 Tim. 6 and the ethics of the New Testament].” Pages 41–84. [English-language summary on p. 84]

Vassiliadis, Petros (Βασιλειαδης, Πετρος). “Μετανεωτερικότητα, σταυρική θεολογία και οι συνέπειές τους για τις ποιμαντικές επιστολές [Postmodernity, theologia crucis, and their consequences for the Pastoral Epistles].” Pages 85–100. [English-language summary on pp. 99-100]

Galanis, Ioannis (Γαλανης, Ιωαννης). “Η χρήση των ποιμαντικών επιστολών στα έργα των εκκλησιαστικών συγγραφέων της ανατολικής εκκλησίας [The use of the Pastoral Epistles in the works of ecclesiastical writers in the Eastern Church].” Pages 101–12.

Galitis, Georgios A. (Γαλιτης, Γεωργιος). “Οι ποιμαντικές επιστολές στη σύγχρονη έρευνα [The Pastoral Epistles in modern research].” Pages 113–30.

Despotis, Sotirios (Δεσποτης, Σωτηριος). “Η Χριστολογία των Ποιμαντικών Επιστολών [The Christology of the Pastoral Epistles].” Pages 131–50. [English-language summary on pp. 148–49]

Doikos, Damianos (Δοϊκος, Δαμιανος). “‘Χήρας τίμα τάς όντως χήρας’ (Α’Τιμ.5,3-16).” Pages 151–62.

Ioannidis, Thomas (Ιωαννιδης, Θωμας). “Οι ύστεροι καιροί και οι έσχατες ημέρες στις Α’ και Β’ προς Τιμόθεον επιστολές [The end of all times and the last days in the First and Second Epistles to Timothy].” Pages 163–92. [English-language summary on pp. 189–91]

Karavidopoulos, Johannes (Καραβιδοπουλος, Ιωαννης). “Η σωτηριολογία των ποιμαντικών επιστολώ [The soteriology of the Pastoral Epistles].” Pages 193–204. [English-language summary on p. 203]

Karakolis, Christos (Καρακολης, Χρηστος). “‘Λέγοντες την ανάστασιν ήδη γεγονέναι’ (Β΄ Τιμ. 2,18): Ερμηνευτική, συγκριτική και θεολογική θεώρηση μιας εσχατολογικής παρεκτροπής [‘Saying that the resurrection has already happened’ (2 Timothy 2:18): Exegetical, comparative and theological view of an eschatological deviation].” Pages 205–24.

Kirov, Dimitar Popmarinov. “Godlessness according to 2 Timothy 3.1–9 and Ps. 13(14). Some biblical and theological attitudes in the light of the situation in a postcommunist country.” Pages 225–40. [Greek-language summary on pp. 238–40]

Koltsiou-Nikita, Anna (Κόλτσιου-Νικήτα, Άννα). “To ‘κάτοπτρον επισκόπου’ στις ποιμαντικές επιστολές και το γραμματειακό του πλαίσιο [The ‘mirror of the bishop’ in the Pastoral Epistles and its literary context].” Pages 241–64. [German-language summary on p. 264]

Mihoc, Vasile. “The Mission in the Pastoral Letters.” Pages 265–86. [Greek-language summary on pp. 284–85]

Nikolakopoulos, Constantine (Νικολακοπουλος, Κωνσταντινος). “Επόψεις της ‘Παυλείου’ ρητορικής στις δυο προς Τιμόθεον επιστολές [Aspects of ‘Pauline’ rhetoric in the two letters to Timothy].” Pages 287–304

Papademetriou, Kyriakoula (Παπαδημητριου, Κυρiακουλα). “Η σημασιολογία της λ. υγιαίνω στις ποιμαντικές επιστολές [The semantics of the word υγιαίνω in the Pastoral Epistles].” Pages 305–34. [English-language summary on p. 333]

Paparnakis, Athanasios (Παπαρνακης, Αθανασιος). “‘’Από βρέφους τά ιερά γράμματα οίδας’ (Β’ Τιμ. 3,15). Η θρησκευτική αγωγή του παιδιού στον ιουδαϊσμ [‘From childhood you have been acquainted with the sacred writings’ (2 Tim 3:15). Religious education of children in Judaism].” Pages 335–60. [English-language summary on p. 360]

Sakkos, Stergios N. (Σακκος, Στεργιος Ν.). “Ενα εκκλησιαστικο αξιωμα για τη γυναικα (Α’ Τιμ. 5,3–16) [An ecclesiastical office for women (1 Tim 5:3–16)].” Pages 361–85.

The Pastorals in NTA 63.1 (2019)

The most recent issue of NTA is a treasure trove for new works on the Pastorals! Not a great deal in the way of journal articles, but plenty overall.

(5) Michel Gourgues, “Sur deux lectures féministes.” Science et Esprit 71.1 (2019): 113–23. In the first half of this review article, Gourgues examines A. B. Huizenga’s Wisdom Commentary volume 1-2 Timothy, Titus (2016) and its focus on texts concerning gender issues.

(265) James Greenbury, “The Contribution of 1 Timothy 2:8–15 and 1 Corinthians 11:5 to the Discussion concerning Women Speaking in Church.” Presbyterion 44.2 (2018): 52–76.

(266) J. Andrew Doole, “Was Timothy in Prison with Paul?” New Testament Studies 65.1 (2019): 59–77. [“no”]

(p. 137) The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018. This one-volume commentary is unusual in having three different writers handle the Pastorals, each of them having published extensively on the letters: Thomas Söding on 1 Timothy, Michel Gourgues on 2 Timothy, and Michael Theobald on Titus.

(pp. 140-41) Ralph P. Martin and Carl N. Toney. New Testament Foundations: An Introduction for Students. Eugene, OR: Cascade, 2018. [note “The Pastorals and the Close of Paul’s Life,” pp. 539–57]

(pp. 142-43) Mitzi J. Smith, and Yung Suk Kim, “1–2 Timothy and Titus.” Pages 285–92 in Toward Decentering the New Testament: A Reintroduction. Eugene, OR: Cascade, 2018.

(pp. 159-60) Paul S. Jeon, 1 Timothy: A Charge to God’s Missional Household. 3 vols. Eugene, OR: Pickwick, 2017.

(p. 161) Heinz Külling, Mann und Frau, Eltern und Kindern als Bewohner ihres Hauses in den Pastoralbriefen. Zurich: Theologischer Verlag Zurich, 2017.

(pp. 162-63) Karl Müller, Paulus’ Gefangenschaften das Ende der Apostelgeschichte und die Pastoralbriefe. Bibelstudien 19. Munster: LIT, 2018. [TOC] [note the focus on the Pastorals on pp. 59-84]

(pp. 164-165) Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Jens Schröter, Simon Butticaz, and Andreas Dettwiler. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 234. Berlin: de Gruyter, 2018. [TOC] In this volume, note esp. Lukas Bormann, “Biographie und Rhetorik: Das Paulusbild der Deuteropaulinen” (pp. 143–74); Jens Herzer, “Paulustradition Und Paulusrezeption In Den Pastoralbriefen” (pp. 487–518); Outi Lehtipuu, “Apostolic Authority and Women in Second-Century Christianity” (pp. 607-22).

(pp. 166-67) Anthony C. Thiselton, Puzzling Passages in Paul: Forty Conundrums Calmly Considered. Eugene, OR: Cascade, 2018. [note “Should women not be permitted to speak?,” pp. 55–63; “Can childbearing ever relate to salvation?,” pp. 72–77; “Is the epistle to Titus incurably racist?,” pp. 117–22]

(p. 169) Craig L. Blomberg, A New Testament Theology. Waco, TX: Baylor University Press, 2018. [note chap. 8, “The Pastoral Epistles,” pp. 455–95]

(p. 171) Anne-Cathy Graber and Blandine Lagrut, “Sauvée par la maternité? Si Marie avait lu la letter à Timothée.” Pages 249–68 in Une bible des femmes: Vingt théologiennes relisent des textes controversés. Edited by Élisabeth Parmentier, Pierrette Daviau, and Lauriane Savoy. Geneva: Labor et Fides, 2018.

(p. 178) Mona Tokerek LaFosse, “Those Who Hear: The Power of Learners in 1 Timothy.” Pages 147–70 in Religions and Education in Antiquity: Studies in Honour of Michel Desjardins. Edited by Alex Damm. Numen: Studies in the History of Religions 160. Leiden: Brill, 2018.

(p. 192) Hans-Ulrich Weidemann, “Zwei gegen einen. Die ‘Idee des Mose’ im 2. Timotheusbrief.” Pages 253–78 in Mosebilder: Gedanken zur Rezeption einer literarischen Figur im Frühjudentum, frühen Christentum und der römisch-hellenistischen Literatur. Edited by Michael Sommer, et al. Wissenschaftliche Untersuchungen zum Neuen Testament 390. Tübingen, Mohr Siebeck 2017.

Additions to “2018 Publications on the Pastorals”

Several 2018 publications have come to our attention since we posted an earlier list. We’ve edited the previous post accordingly, but we note here the additions to the list:

Blomberg, Craig L. A New Testament Theology. Waco, TX: Baylor University Press, 2018. [note chap. 8, “The Pastoral Epistles,” pp. 455–95]

Ehrensperger, Kathy. “Διδάσκαλος ἐθνῶν—Pauline Trajectories According to 1 Timothy.” Pages 88–104 in The Early Reception of Paul the Second Temple Jew: Text, Narrative and Reception History. Edited by Isaac W. Oliver and Gabriele Boccaccini with Joshua Scott. Library of Second Temple Studies 92. London: Bloomsbury T&T Clark, 2019. [e-book version released in 2018] Online publisher description. From the volume forward: “Ehrensperger examines the depiction of Paul in 1 Timothy as the
διδάσκαλος ἐθνῶν, which, she contends, stands in clear succession of Paul’s self-presentation in the undisputed letters as the ἀπόστολος ἐθνῶν. By remembering Paul as the διδάσκαλος ἐθνῶν, 1 Timothy can develop a number of issues that Paul addressed to the ἔθνη in Christ. Similarly to the undisputed Pauline letters, the guidance provided in 1 Timothy is clearly envisioned as rooted in Jewish traditions in as much as these are applied to ἔθνη. The advice provided, in other words, is specific rather than universally addressed to all who are in Christ. With this framework in mind, Ehrensperger discusses those passages in 1 Timothy that deal with widows. She argues that the concern for widows in 1 Timothy is seen as part of the obligation to ‘remember the poor’ in analogy to contemporary Jewish practice based on traditional notions of social justice (צדקה), which are applied to the ἐκκλησίαι ἐθνῶν.”

Herzer, Jens. “Paulustradition Und Paulusrezeption In Den Pastoralbriefen.” In Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Jens Schröter, Simon Butticaz, and Andreas Dettwiler. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 234. Berlin: de Gruyter, 2018. De Gruyter volume description. Abstract: “The place of the Pastoral Epistles within the collection of Pauline letters depends decisively on two aspects: the assessment of their relation to Paul himself as well as to the other letters, and the evaluation of their literary character. Depending on these variables, the concepts of tradition, transmission, transformation, and reception are no longer sharply defined but instead represent aspects of a complex discourse. Within this discourse, each of the Pastorals has its own character: 1 Timothy reveals a relation to Paul and the Pauline tradition that is different to those in Titus and 2 Timothy. Therefore, each of these three letters shows a specific profile with regard to both the reception of Paul (or Pauline ideas) and the definition of Pauline tradition.”

Joshua, Nathan Nzyoka. Benefaction and Patronage in Leadership: A Socio-Historical Exegesis of the Pastoral Epistles. Carlisle, Cumbria, UK: Langham, 2018. Publisher’s description.

Kaiser, Ursula Ulrike. Die Rede von “Wiedergeburt” im Neuen Testament: Ein metapherntheoretisch orientierter Neuansatz nach 100 Jahren Forschungsgeschichte. Wissenschaftliche Untersuchungen zum Neuen Testament 413. Tübingen: Mohr Siebeck, 2018. [Significant discussions of Titus 3:5] Publisher volume description.

Karaman, Elif Hilal. Ephesian Women in Greco-Roman and Early Christian Perspective. Wissenschaftliche Untersuchungen zum Neuen Testament 2/474. Tübingen: Mohr Siebeck, 2018. Publisher volume description.

Maier, Harry O. “Marcion the Circumcizer.” Pages 97–108 in Marcion of Sinope as Religious Entrepreneur. Edited by Markus Vinzent. Studia Patristica 99. Leuven: Peeters, 2018. Online volume description. Abstract: “A chief element against the view that the pseudonymous Pastorals (1 and 2 Timothy and Titus) polemicize against Marcion is the association of opponents with Judaism. The essay addresses this apparent contradiction through an analysis of Tit. 1:10, where the author represents the opposition as ‘of the circumcision.’ The article argues that the reference is a rhetorical charge against Marcion as guilty of promoting community discord. Paul’s report of Gal. 1:18-2:14 was important to Marcion as an account of the apostle’s dedication to his revealed Gospel against opponents in/from Jerusalem. Acts, perhaps motivated by an anti-Marcionite polemic, represents an alternative account, not of Paul opposed by Jerusalem Christ followers, but endorsed by them. The essay observes how Irenaeus and Tertullian in opposition to Marcion seek to harmonize the report from Acts and the confrontation of Paul with Peter in Gal. 2:10-14, to show how Paul never separated from the other disciples, but was instructed by them. The Pastorals polemicize against Marcion in a different way by turning the tables on him and associating him with ‘false brethren’ (Gal. 2:4) and the ‘circumcision party’ (Gal. 2:12; Acts 11:2; 15:2) opposed to Paul’s Gospel. As such they pillory their opponent as a factionalist and thus use the unique accounts reported in Galatians, so important to Marcion, against him.”

Rambiert-Kwasniewska, Anna. “Mąż jednej żony? [Husband of one wife?] (1 Tm 3,2).” Nowe Życie 35 (2018): 6/518, 12-13.

Thurén, Lauri. “Divine Headhunting? The Function of the Qualifications of Deacons in 1 Tim 3:8–13.” Pages 117–30 in Deacons and Diakonia in Early Christianity. Edited by Bart J. Koet, Edwina Murphy, and Esko Ryökäs. Wissenschaftliche Untersuchungen zum Neuen Testament 2/479. Tübingen: Mohr Siebeck, 2018.

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