Tag: Letters to Timothy and Titus (Page 1 of 7)

The Pastorals in WUNT

Recently, the Pastorals seem to be having an outsized presence in Mohr Siebeck’s Wissenschaftliche Untersuchungen zum Neuen Testament series. The following are recently published and forthcoming volumes in WUNT 1 and and WUNT 2 which each focus solely on one or more of the Pastorals. Authorship/editorship is widespread: Australia (Kidson), Germany (Herzer, Zimmermann), Nigeria (Manomi), Switzerland (Bulundwe), USA (Langford).

Lyn Kidson, Persuading Shipwrecked Men: Rhetorical Strategies in 1 Timothy (WUNT 2/526; 2020) (RBL review) (JETS) (ABR) (JSNT)
Dogara Ishaya Manomi, Virtue Ethics in the Letter to Titus: An Interdisciplinary Study (WUNT 2/560; 2021)
Jens Herzer, Die Pastoralbriefe und das Vermächtnis des Paulus: Studien zu den Briefen an Timotheus und Titus (WUNT 476; 2022)
Ruben Zimmermann and Dogara Ishaya Manomi, eds. “Ready for Every Good Work” (Titus 3:1): Implicit Ethics in the Letter to Titus (WUNT 484; 2022)
Andrew M. Langford, Diagnosing Deviance: Pathology and Polemic in the Pastoral Epistles (WUNT 2/ ; 2022 est.)
Kampotela Luc Bulundwe, 2 Timothée dans le corpus paulinien. Analyse mémorielle (WUNT 2/ ; 2022 or 2023)

To be sure, plenty of single essays on one or more of the Pastorals have appeared in edited WUNT collections. However, before the recent spate of volumes just noted, only the following WUNT volumes (to my knowledge) focused solely on one or more of the Pastorals (or, for Trebilco and Smith, were monographs with a very significant Pastorals component):

Ulrike Wagener, Die Ordnung des “Hauses Gottes.” Der Ort von Frauen in der Ekklesiologie und Ethik des Pastoralbriefe (WUNT 2/65; 1994)
Andrew Y. Lau, Manifest in Flesh: The Epiphany Christology of the Pastoral Epistles (WUNT 2/86; 1996)
Hanna Stettler, Die Christologie der Pastoralbriefe (WUNT 2/105; 1998)
Paul R. Trebilco, The Early Christians in Ephesus from Paul to Ignatius (WUNT 166; 2004)
Bernhard Mutschler, Glaube in den Pastoralbriefen: Pistis als Mitte christlicher Existenz (WUNT 256; 2010)
Claire Smith, Pauline Communities as “Scholastic Communities”: A Study of the Vocabulary of “Teaching” in 1 Corinthians, 1 and 2 Timothy and Titus (WUNT 2/335; 2012)

The first batch of volumes above has six WUNT volumes on the Pastorals being published in around four years (2020–2023). The earlier batch of volumes, another half-dozen, spans nearly two decades (1994–2012).

Zimmermann and Manomi, eds., “Ready for Every Good Work” (Titus 3:1)

Mohr Siebeck has now listed as forthcoming the volume containing the proceedings of the 2019 “Ethics in Titus” conference held in Mainz:

Ruben Zimmermann and Dogara Ishaya Manomi, eds. “Ready for Every Good Work” (Titus 3:1): Implicit Ethics in the Letter to Titus. Wissenschaftliche Untersuchungen zum Neuen Testament 484. Kontexte und Normen neutestamentlicher Ethik / Contexts and Norms of New Testament Ethics 13. Tübingen: Mohr Siebeck, 2022.

My email to Mohr Siebeck confirmed that the volume is scheduled for formal release on 30 September 2022. The contributors to the volume are a veritable “who’s who” in Pastorals scholarship:

Introduction
Ruben Zimmermann/Dogara Ishaya Manomi: The »Implicit Ethics« in Titus. Introductory Remarks and Summary of the Contributions

I. Linguistic and Rhetorical Aspects of the Implicit Ethics: A Text-immanent Approach
Luke Timothy Johnson: The Pedagogy of Grace. The Experiential Basis of Morality in Titus
Annette Bourland Huizenga: Moral Education in Titus. Antitheses for Ethical Living
Dogara Ishaya Manomi: The Language of Virtue. Discovering Implicit Virtue-Ethical Linguistic Elements in Titus
Rick Brannan: The Language of Ethical Instruction in the Letter to Titus. A View Informed by Discourse Grammar and Speech Act Theory
Jermo van Nes: Moral Language and Ethical Argument in Titus. A Reassessment of the Pseudonymity Hypothesis
Philip H. Towner: The Ethical Agenda of Titus. The Time and Space of Ethics

II. Historical and Contextual Dimensions of the Implicit Ethics: A Socio-historial Approach
Jens Herzer: Ethics, Ethos, and Truth. Reassessing the Question of the Individuality of the Pastoral Epistles
Michael Theobald: Internal Ethos or Ethos before the Public Forum? Titus and His Construct of the Opponents
Ray Van Neste: »Our People«. Ethics and the Identity of the People of God in the Letter to Titus
Harry O. Maier: Ethics and Empire in Titus. Texts, Co-texts, and Contexts

III. The Relevance of the Implicit Ethics: A Hermeneutical Approach
Korinna Zamfir: Women’s Vocation and Ministry according to Titus. Ethical Issues and Their Contemporary Relevance
Claire S. Smith: Ethics of Teaching and Learning in Christianity Today. Insights from the Book of Titus
Hans-Ulrich Weidemann: Written to Be with Paul. Reading Galatians with Titus
Marianne Bjelland Kartzow: »Speak evil of no one!« (Titus 3:2).

Butticaz, “De la parenté d’auteur(s) à la ‘mémoire générationelle’ (P. Nora): L’œuvre de Luc et les lettres pastorales en relation”

A new article by Simon Butticaz may be of interest to students of the Pastorals. This article follows his presentation of the same title at the 2021 SNTS annual meeting in Leuven.

Simon Butticaz, “De la parenté d’auteur(s) à la ‘mémoire générationelle’ (P. Nora): L’œuvre de Luc et les lettres pastorales en relation.” New Testament Studies 68.3 (2022): 274–93. https://doi.org/10.1017/s0028688522000054

Abstract: On the basis of Pierre Nora’s theory of generations, this article re-examines the relationship between Luke’s work and the so-called ‘Pastoral Letters’. From this perspective, informed by the sociology of memory, the article analyses the affinities between these two traditions not as the traces of a community of author(s), but rather as the expressions of a memorial consciousness under construction: that of a foundational past identified with the generation of the apostles.

Quesnel, “Identifier les parties pauliniennes de la 2ème lettre à Timothee”

A new article on 2 Timothy has been published in Revue Biblique:

Michel Quesnel, “Identifier les parties pauliniennes de la 2ème lettre à Timothee,” Revue Biblique 129.2 (2022): 199–212.

The article is in French, but an English-language abstract is provided: “While the 1st letter to Timothy and the letter to Titus are pseudepigrapha, the 2nd epistle to Timothy is not entirely so. A precise analysis of the vocabulary used and the relationship of the authors to time enables us to distinguish parts of which Paul is certainly the author (2 Tm 1:1–2:13 and 4:6–22) from an addition composed by an editor at the end of the 1st century, giving instructions regarding behaviour to leaders of local churches (2 Tm 2:14–3:9). With less certainty we must probably also attribute to Paul 2 Tm 3:10–4:5.”

Annual Bibliographies on the Pastorals

For some few years now, we have been producing annual bibliographies for researchers in the Letters to Timothy and Titus. These bibliographies are meant to help students of these letters keep up with the secondary literature, and give some idea of research trends. We compile this list each year by contacting academic publishers and Pastorals scholars who have published previously on the letters. Our thanks to all who contributed!

Our annual bibliography of recent publications on the Letters to Timothy and Titus covers contributions from all of 2021 and early 2022. Over 170 items long and international in scope, the list contains monographs, journal articles, and commentaries, as well as lists of conference presentations and dissertations on the letters. It is available for viewing and downloading here.

Our annual bibliography of forthcoming publications on the Letters to Timothy and Titus is wide-ranging and academically oriented, containing over 60 forthcoming works on the Pastoral Epistles, including essays, monographs, and commentaries. In some cases, authors have provided a brief synopsis of their work. This bibliography is available for viewing and downloading here.

Bulundwe, “Un évangile subversif”

Students of the Pastorals will be interested in a recent essay by Luc Bulundwe:

Luc Bulundwe, “Un évangile subversif: 2 Timothée au prisme d’une analyse sociologique du récit de soi [A subversive gospel: 2 Timothy through a sociological analysis of the self-narrative].” Pages 211–46 in Approches et méthodes en sciences bibliques. Quoi de neuf? Edited by Luc Bulundwe and Chen Dandelot, in collaboration with Simon Butticaz. Cahiers de la Revue de théologie et de philosophie 25. Genève: Droz, 2021.

The article is in French, but Bulundwe has provided me with a summary in English: “This paper applies a sociological analysis of the literary and rhetorical mechanisms of 2 Tim 1. This analysis highlights 2 Tim author’s intent. In a situation where the temptation is to be ashamed of the Gospel, mainly because of Paul’s suffering and imprisonment, the epistle shows, on the contrary, that this is an honor. To convince his addressees, the author uses memories of Christ and Paul as well as witnesses and symbolic places. The sociological analysis thus leads to the same observation as a majority of historical-critical exegeses according to which the author of 2 Tim could be part of the third generation of Christianity. On the other hand, by upsetting the anthropological categories of shame and honor linked to the consequences of the proclamation of the Gospel, it allows us to question the idea that the three pastoral letters are operating a form of inculturation of Christianity.”

Those doing research in authorship of 2 Timothy, sociological analysis, and the question of the connection between the Pastorals and the surrounding culture may find interaction with this essay helpful. Methodologically, the article effects its sociological analysis, first, with a structural analysis, in which Bulundwe engages sequence analysis, actor analysis, and argument analysis, synthesizing the results to highlight the internal logic of the narrative. Second is an examination of opposing pairs within this synthesis (today vs. yesterday/tomorrow; loyalty vs. cowardice; suffering together vs. turning away).

A number of points in Bulundwe’s analysis of the text (which I acknowledge I read in machine translation) were intriguing to me.

(1) In the sequential analysis, where Bulundwe details a number of chronological points able to be observed in the text in 2 Tim 1:1–18 (p. 223), I found it interesting that so many distinct points could be noted. I give them here in the order provided by Bulundwe:
(a) Salvation and call before eternal times (v. 9)
(b) The manifestation of Christ (v. 10)
(c) The service of the ancestors (v. 3)
(d) The faith of Lois and Eunice (v. 5)
(e) Paul’s establishment as “herald, apostle, and teacher” (v. 11)
(f) Paul’s suffering in prison, the abandonment of some, and the faithfulness of another (vv. 15–17)
(g) The exhortation to Timothy “today”
(h) The prospect of God’s reward on that day (v. 18)

(2) In line with the article title, Bulundwe examines the ancient notion of honor in connection with the passage, and argues that though Paul’s imprisonment and suffering did not accrue to any status of honor so far as the culture was concerned, Timothy was being called to suffer alongside Paul without shame because this involved them in collaboration with God himself and the suffering of Christ. “The ancient code of honor is thus well and truly subverted [le code antique de l’honneur est donc bien subverti]” (p. 229).

(3) As an extension of the last point–and here is my biggest takeaway from the article–Paul’s subversion of the ancient notion of honor evident in the text pushes back against the theory that the Pastorals promote a sort of acculturated Christianity in tune with its times, à la Dibelius’s christliche Bürgerlichkeit (pp. 236–37). 

The author is unable to post the article for public access, but will provide a copy privately upon request, which can be made via email to l.bulundwe@gmail.com.

Zamfir, “‘You, Man of God, Pursue Righteousness’: The Reception of 1 Timothy 6:11 in Some Third and Fourth Century Writers”

A new reception-historical study:

Zamfir, Korinna. “‘You, Man of God, Pursue Righteousness’: The Reception of 1 Timothy 6:11 in Some Third and Fourth Century Writers.” Pages 261–75 in Bibel und Patristik: Studien zur Exegese und Rezeption von Septuaginta und Neuem Testament. Festschrift für Martin Meiser. Biblische Zeitschrift Supplements 3. Leiden: Brill Schöningh, 2022. DOI: https://doi.org/10.30965/9783657793372_015

The Pastorals at SNTS 2021

I recently came across Todd Still’s report (NTS 68 [2022]: 231–37) of the 2021 SNTS General Meeting, held virtually and hosted by KU Leuven. When I checked the program, I found an unusual number of Pastorals presentations — two of the six main papers and one of the twelve short papers.

Jean-Bosco Matand Bulembat. “Et la femme sera sauvée grâce à la progéniture? Approche contextuelle d’une relecture de Gn 2–3 en 1 Tm 2, 11–15” (main paper)

Simon Butticaz, “De la parenté d’auteurs à la ‘mémoire générationelle’ (P. Nora): L’oeuvre de Luc et les Lettres pastorales en relation” (main paper)

Matthew E. Gordley, “The Role of Hymnic and Epainetic Discourse in First Timothy” (short paper)

Genade, “Life in the Pastoral Epistles”

Aldred A. Genade, “Life in the Pauline Letters (3): Life in the Pastoral Epistles.” Pages 109–27 in Biblical Theology of Life in the New Testament. Edited by Francois P. Viljoen and Albert J. Coetsee. Reformed Theology in Africa Series 6. Cape Town: AOSIS, 2021.

Aldred Genade has contributed a chapter on the Pastorals to a volume presenting a NT theology of life. The volume is open-source and is available in full here.

Genade’s other contributions to Pastorals literature include:

Aldred A. Genade. “The Letter to Titus in Recent Scholarship: A Critical Overview.” Currents in Biblical Research 9.1 (2010): 48–62. https://doi.org/10.1177/1476993X09360726

________. Persuading the Cretans: A Text-Generated Persuasion Analysis of the Letter to Titus. Eugene, OR: Wipf & Stock, 2011.

________. “Titus 3:3 as selfvilifikasie: ‘n Retoriese opsie [Titus 3:3 as Self-vilification: A Rhetorical Option].” Verbum et Ecclesia 31 (2010), article 346. https://doi.org/10.4102/ve.v31i1.346

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