Category: Pastoral Epistles|Titus (Page 6 of 6)

I’m Back!!

After some time away, I’m working in the Pastorals again.  Here’s a rather disjointed series of thoughts on what I’m doing.

The time away: last spring, I was named the Dean of the Sack School of Bible and Ministry at Kentucky Christian University, the school where I’ve taught for five years.  Administration has left me with almost no time to write, especially since our Youth and Family Ministries professor left without warning in June.

Writing again: my doktorvater, Charles Talbert, has invited me to finish the commentary on the Pastorals and Philemon in the Smyth and Helwys Reading the New Testament series.  This particular volume, which will be published under the title Reading Paul’s Letters to Individuals, has a checkered past.  Several NT scholars have had the contract at one time or another.  I’ll be completing work that Hulit Gloer was not able to finish due to health reasons.

My deadline: 4 July, which is growing nearer every day.

How it’s going: I made the mistake, when I first started writing, of trying to tackle Philemon first.  But I don’t know Philemon as well as I know the PE, so I’ve gotten a bit bogged down.  So I’ve started writing on the PE again.

Little projects that make up the big project:

  • In April, I’ll be presenting a paper at the Stone Campbell Journal conference, at Cincinnati Christian University.  The paper will deal with 1 Timothy 2.
  • The commentary will build on the reading of the PE from my monograph, Leadership Succession, and on the papers that I’ve read at SBL in Philadelphia (a narrative reading of the PE, using Aristotle’s Poetics as my primary lens) and Washington.
  • In the commentary, I will treat the letters in the order Titus – 1 Timothy – 2 Timothy – Philemon.

More on P.Tebt. 703

I blogged about this now nearly a month ago; in the end of the post I wrote:



I’d thought I would have to instead find the 1933 Tebtunis volume in a library somewhere, but this is so much better. I had to blog it quick; first so I could find the reference easily when I really want it later on; and secondly so y’all could be aware of it.


In the meantime, a friend went up to the library at Trinity Western, and he retrieved the information on P.Tebt 703 from the printed edition for me. I thought it would be 10 pages at most, consisting mainly of transcription and translation.


I was wrong.


The information on P.Tebt 703 runs for 36 pages. There are seven pages of background and discussion, followed by a six-part table of contents (!) before the transcription begins. Following the transcription is the standard translation/notes section that runs for 20 pages!


While there are some similarities in content between P.Tebt 703 and First Timothy and Titus, I think the jury is still out on them sharing genre. But if you’re looking to study this, the information in the Tebtunis Papyri, Vol 3 Part 1, for P.Tebt 703, is well worth looking up and studying.

First Timothy and P.Tebt. 703

If you read many recent commentaries on the Pastoral Epistles (particularly Witherington, though Johnson and probably Towner and Marshall), and if you have read the section on First Timothy in Carson’s New Testament Introduction and also in Frank Theilman’s New Testament Theology, you’ve heard of P.Tebt. 703.


P.Tebt. 703 is one of the Tebtunis Papyri. It is a letter dated “after 208 BC”. It is described as:



Copy of an official memorandum probably from the dioiketes to probably the oikonomos, giving instructions concerning agriculture, transport, royal revenues and monopolies, official correspondence, and behavior of royal officials.


Many folks look to P.Tebt. 703 as an example of a superior writing instructions to his lieutenant concerning administration of an area/group and see similarities with what Paul is writing to Timothy in First Timothy (and, similarly what Paul writes to Titus in the epistle to Titus).


I’ve been looking for a full translation of P.Tebt. 703 for a few days (well, thinking about looking) and this morning I finally remembered that I could hit APIS (Advanced Papyrological Information System) and probably find it pretty quickly. It’s better than I’d thought. The APIS entry has images, verso and recto, of all the extant leaves of the letter along with summary description and translation.


I’d thought I would have to instead find the 1933 Tebtunis volume in a library somewhere, but this is so much better. I had to blog it quick; first so I could find the reference easily when I really want it later on; and secondly so y’all could be aware of it.

Classen on Titus

At SBL I finally managed to find a reasonably priced copy of Carl Joachim Classen’s Rhetorical Criticism of the New Testament (Brill, 2000).  This book is a collection of papers and articles previously given and published.  His first two essays are useful on the question of the legitimacy of using categories of classical rhetoric in analyzing Paul’s letters.  Classen is a classicist rather than a biblical scholar so he brings a valuable perspective to the question.


 


The third essay is the one that directly concerns the Pastoral Epistles and is entitled, “A Rhetorical Reading of the Epistle to Titus.”  Though I differ from Classen on the structure of the letter, I benefitted from reading his analysis while working on my own.  He does conclude that the letter is carefully written (in contrast to many) and that the author did not follow the directions of any of the classical handbooks on rhetoric.  Any examination of the structure of Titus ought to interact with Classen.


 


(You can see my differences with Classen either by comparing his work with my monograph or a brief article, “Structure and Cohesion in Titus,” published in The Bible Translator 53:1 (Jan 2002):118-33.)


Previous Journals on the Pastorals

In the Fall 2003 the Midwestern Journal of Theology (inaugural issue) and the Southern Baptist Journal of Theology devoted their articles to the Pastoral Epistles.  Sadly the Midwestern Journal’s table of contents is no longer available online.  The issue contained an article by Howard Marshall surveying recent work on the Pastoral Epistles.  The one article from that issue available online is Terry Wilder’s “A Brief Defense of the Pastoral Epistles’ Authenticity.”


 


The full table of contents from the SBJT issue can be viewed online.  Here are the titles devoted to the Pastorals along with links for those available online:


The Pastoral Epistles
Vol. 7, No. 3, Fall 2003


 


Editorial: Stephen J. Wellum
Guard the Gospel of Truth


 


Andreas J. Köstenberger
Hermeneutical and Exegetical Challenges in Interpreting the Pastoral Epistles


 


Ray Van Neste
The Message of Titus: An Overview


 


Benjamin L. Merkle
Hierarchy in the Church? Instruction from the Pastoral Epistles concerning Elders and Overseers


 


Philip H. Towner
The Function of the Public Reading of Scripture in 1 Timothy 4:13 and in the Biblical Tradition


 


 


Perhaps this will be of interest even if for some articles you have to track down hard copies.


Patrologia Graeca Commentary on the Pastoral Epistles

One of the cool things about Luke Timothy Johnson’s Anchor Bible commentary on 1 & 2 Timothy is his inclusion of volume/column references to Patrologia Graeca where commentary on the Pastorals is discussed. This list is his (as are the dates associated with each commentator) though I’ve added volume/column references to include commentary on Titus.


Each of these commentaries is in Greek; many have a parallel Latin column. Most importantly for my purposes, each contains the text of the epistles commented upon.


Patristic Commentaries


Chrysostom (347-407)



  • First Timothy: PG 62:501-599
  • Second Timothy: PG 62:599-662
  • Titus: PG 663-700

Theodoret of Cyr (393-466)



  • First Timothy: PG 82:787-830
  • Second Timothy: PG 82:831-858
  • Titus: PG 82:858-871

John of Damascus (675-749)



  • First Timothy: PG 95:997-1016
  • Second Timothy: PG 95:1016-1026
  • Titus: 95:1026-1030

Medieval Commentaries


Oecomenius of Tricca (10th century)



  • First Timothy: PG 119:133-196
  • Second Timothy: PG 119:195-240
  • Titus: PG 119:242-261

Theophylact of Bulgaria (11th century)



  • First Timothy: PG 125:9-87
  • Second Timothy: PG 125:87-140
  • Titus: PG 125:142-170

If you’re not near a library where you can access PG’s 161 volumes, you may be interested in RelTech’s image edition of Migne’s Patrologia Graeca.

Towner on the context of Titus

[an aside: I sometimes wonder if, when mentioning a scholar or work on the PE, we shouldn’t immediately tag the author with a short, 3-5 word description of his/her view of authorship]

In his new commentary (NICNT), Philip Towner (authorship: Pauline via a free amanuensis) introduces what is (at least to me) a new argument regarding the context of Titus.  He points to local Cretan mythology regarding Zeus as a deified / ascended Cretan king (thus born on the island, NOT on Olympus), etc., and how Cretan portrayals of Zeus are of a long-haired young man, with all the impulsiveness and lusts of youth.

These myths, Towner argues, provide the backdrop for reading Titus.  And the first interpretive key to the letter is 1.2b, hO APSEDHS QEOS.  From there, Towner reads the letter as polemically engaging the Cretan views of Zeus AND empire and emperor (“appearing,” descriptions of God’s character, etc.)

Has anyone other than Towner read Titus on this basis?  Has anyone critiqued this reading, beyond a brusque and reactionary “the PE are pseudonymous, Towner thinks they’re Pauline”?

PLStepp

Thing 1, Thing 2

To quote the great theologian Dr. Seuss:

Thing 1: have we adequately thought through the fact that, even under the current consensus (deceptive pseudonymity a generation or more after Paul’s death), the PE were received by the original audience as genuinely Pauline? 

Whatever the case with authorship–and I don’t buy the standard arguments–when we posit some kind of deceptive pseudonymity, we are a. acting as resistant readers, and b. marginalizing or ignoring the way the letters were heard by the original audience(s).

Thing 2: when the PE mention houses or families (e.g., OIKOS in Titus 1.11, “misleading whole families“, what is the possibility that this is a reference to HOUSE CHURCHES (a home-based congregation within the network of house churches) rather than a nuclear or extended family, whatever constituted such in that day and culture?

Titus 1:6, believing/faithful children

[NB: Ray Van Neste is the author of this post; the name changed in the database when Rick cleared up some link issues]


I had thought for sometime about writing something on the interpretation of Titus 1:6. In stating the qualifications for serving as an elder/pastor the text states that “his children are believers.” It could also be translated “his children are faithful.” The standard commentaries do not wrestle much with this issue, but it is huge in considering who should serve in this important role. In dialogue with Justin Taylor I discovered he had written a paper on this very topic. I am very pleased to see it is now available in the most recent 9 Marks newsletter. This is a well written piece and I commend it to you. I agree wholeheartedly with Justin that the text is not requiring that a pastor’s children be Christians but that they be submissive and obedient.

Updates and News

As you’ve likely noticed, there have been several changes here at PastoralEpistles.com.

The biggest change is that there is now more than one blogger. In addition to Rick Brannan (yours truly), Perry L. Stepp, Lloyd Pietersen and Ray Van Neste have agreed to begin posting to PastoralEpistles.com.

Perry is Associate Professor of Biblical Studies at Kentucky Christian University. He’s recently had a book published by the Sheffield Phoenix Press, Leadership Succession in the World of the Pauline Circle. He’s also presented papers at SBL in the Disputed Paulines group. It’s great to have him aboard.

There will likely be at least one more blogger added to the team; more information on that in a future post.

Lloyd is a Research Fellow in the Department of Theology and Religious Studies  at the University of Bristol. Here’s some further information on Dr. Pietersen from his web site:

Dr Lloyd Pietersen obtained his PhD from the University of Sheffield. His thesis has been published as The Polemic of the Pastorals: A Sociological Examination of the Development of Pauline Christianity (JSNTSup 264; London/New York: T & T Clark International, 2004). He is currently a Research Fellow in the Department of Theology and Religious Studies at the University of Bristol and is co-chair of the Social World of the New Testament Seminar at the British New Testament Conference.

Ray is Assistant Professor of Christian Studies and Director of the R.C. Ryan Center for Biblical Studies at Union University. He is also author of Cohesion and Structure in the Pastoral Epistles (JSNTSup 280; Lonon/New York: T&T Clark International, 2004). And he has his own personal blog too.

What is this site all about, then?

Well, it’s about the Pastoral Epistles. Folks who blog here have a more-than-average interest in the Pastorals. We’ll blog about stuff like:

  • Quick reviews of books, articles, chapters, etc. that we read that have to do with the Pastorals. The same book or article may be discussed by multiple authors on the site.
  • Extended reviews.
  • Reviews of or interaction with conference presentations or papers.
  • Interaction with other web sites, blog posts, etc. that mention things that primarily or tangentially refer to the Pastoral Epistles.
  • Thoughts, musings and whatnot. We’ll feel free to use the blog as a scratch pad of sorts as we think through topics or exegetical points having to do with the Pastoral Epistles.
  • Whatever else seems interesting to us, as long as we can relate it back to the Pastorals.

If you’re familiar with the older PastoralEpistles.com site, it is still available at https://www.pastoralepistles.com/oldsite. Content may or may not migrate over to the new site.

Anyway, thanks for your support of the site. Please bear with us while we get the place set up. And please do update your RSS / Feed reader links. The new link is https://pastoralepistles.com/SyndicationService.asmx/GetRss. You can use this in any feedreader/aggregator or online tool such as BlogLines.

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