Below is our annual list of publications on 1 & 2 Timothy and Titus from the previous calendar year. It was a robust year for new publications on the letters in 2018, with over fifty items in this list, and doubtless some we missed! If you are aware of any others, could you please leave a comment?
(Thanks to John Percival for contributing to this list.)
Adams, Edward. “The Shape of the Pauline Churches.” Pages 119–46 in The Oxford Handbook of Ecclesiology. Edited by Paul Avis. Oxford: Oxford University Press, 2018.
Beck, David R. “The Linguistic Features of Second Timothy and Its Purpose.” Pages 159‒75 in New Testament Philology: Essays in Honor of David Alan Black. Edited by Melton Bennett Winstead. Eugene, OR: Wipf & Stock, 2018. W&S volume description.
Bieringer, Reimund, ed. 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018. Peeters volume description // TOC.
Bieringer, Reimund. “Der 2. Timotheus- und der Titusbrief in der Diskussion.” Pages 5–16 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Blomberg, Craig L. A New Testament Theology. Waco, TX: Baylor University Press, 2018. [note chap. 8, “The Pastoral Epistles,” pp. 455–95]
Cooper, Marjorie J. “The Prohibition in 1 Timothy 2:12 in Light of Eve’s Having Been Deceived (1 Tim. 2:14‒15).” Presbyterion 44.1 (2018): 115‒25.
Cosgrove, Charles H. “The Syntax of Early Christian Hymns and Prayers: Revisiting Relative and Participial Styles for Making Assertions about a Deity.” Early Christianity 9.2 (2018): 158‒80. German abstract online // Translate. [addresses 1 Tim 3:16]
Da Silva Gamito, José Aristides. “Violência e gênero no texto bíblico: O silenciamento das mulheres na Primeira Epístola a Timóteo 2, 9-15.” Unitas—Revista Eletrônica de Teologia e Ciências das Religiões 6.1 (2018): 1–12. Online. [English-language abstract included]
Dulk, Matthijs Den. “No More Itch (2 Tim 4.3).” New Testament Studies 64.1 (2018): 81–93. Abstract online.
Edsall, Benjamin A. “Hermogenes the Smith and Narrative Characterisation in The Acts of Paul: A Note on the Reception of 2 Timothy.” New Testament Studies 64.1 (2018): 108–21. Abstract online.
Ehrensperger, Kathy. “Διδάσκαλος ἐθνῶν—Pauline Trajectories According to 1 Timothy.” Pages 88–104 in The Early Reception of Paul the Second Temple Jew: Text, Narrative and Reception History. Edited by Isaac W. Oliver and Gabriele Boccaccini with Joshua Scott. Library of Second Temple Studies 92. London: Bloomsbury T&T Clark, 2019. [e-book version released in 2018] Online publisher description. From the volume forward: “Ehrensperger examines the depiction of Paul in 1 Timothy as the
διδάσκαλος ἐθνῶν, which, she contends, stands in clear succession of Paul’s self-presentation in the undisputed letters as the ἀπόστολος ἐθνῶν. By remembering Paul as the διδάσκαλος ἐθνῶν, 1 Timothy can develop a number of issues that Paul addressed to the ἔθνη in Christ. Similarly to the undisputed Pauline letters, the guidance provided in 1 Timothy is clearly envisioned as rooted in Jewish traditions in as much as these are applied to ἔθνη. The advice provided, in other words, is specific rather than universally addressed to all who are in Christ. With this framework in mind, Ehrensperger discusses those passages in 1 Timothy that deal with widows. She argues that the concern for widows in 1 Timothy is seen as part of the obligation to ‘remember the poor’ in analogy to contemporary Jewish practice based on traditional notions of social justice (צדקה), which are applied to the ἐκκλησίαι ἐθνῶν.”
Elengabecka, Elvis. “La rhétorique de la temporalité dans les épîtres pastorales.” Pages 377–95 in Perceptions du temps dans la Bible. Edited by M. Staszak and M. Leroy. Etudes Bibliques 77. Leuven: Peeters, 2018. (Abstract: “The present study wishes to highlight the concept of time that one finds in the language and argumentation of the Pastoral Epistles. We will do this by studying a number of texts, especially Titus 2:11-14; 3:3-7, as well as certain expressions such as ‘καιρός’, ‘πνεῦμα’. In any case, whether situated in their contexts or internal coherence, the literary entities that we are going to study, present time as a reality which unifies the different aspects of human existence, which are normally distinct from each other.”)
Fisher, Timothy W. “Reimagining Paul’s Infamous Words toward Women: 1 Timothy 2:8–15 as Performance Literature.” Ph.D. diss., Trinity Theological Seminary (Evansville, IN), 2018. Online.
Flichy, Odile. “Une lecture de Tite 1,1–2,15.” Pages 111–31 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht . Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Glancy, Jennifer A. “‘To Serve Them All the More’: Christian Slaveholders and Christian Slaves in Antiquity.” Pages 23–49 in Slaving Zones: Cultural Identities, Ideologies, and Institutions in the Evolution of Global Slavery. Edited by Jeff Fynn-Paul and Damian Alan Pargas. Studies in Global Slavery 4. Leiden: Brill, 2018. Brill description. [briefly interacts with 1 Tim 6:1-2]
Gordley, Matthew E. New Testament Christological Hymns: Exploring Texts, Contexts, and Significance. Downers Grove, IL: IVP Academic, 2018. IVP description. [1 Tim 3:16 covered on pp. 183-190]
Gourgues, Michel. “2 Timothée 2,1–26, ou le lieu de fracture.” Pages 39–62 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Gourgues, Michel. “Le mystère du Christ Jésus dans les deux lettres à Timothée et la lettre à Tite : Tantôt en amont, tantôt en aval, tantôt en coïncidence.” Pages 257–90 in Paul et son Seigneur: Trajectoires christologiques des épîtres paulinienne: XXVIe congrès de l’Association catholique française pour l’étude de la Bible (Angiers, 2016). Edited by Christophe Raimbault. Paris: Cerf, 2018. Cerf volume description.
Gourgues, Michel. “Temps court et temps long, temps urgent et temps courant: une tension interne dans la seconde lettre à Timothée.” Pages 396–418 in Perceptions du temps dans la Bible. Edited by M. Staszak and M. Leroy. Etudes Bibliques 77. Leuven: Peeters, 2018. (Abstract: “Both those who claim and those who deny that 2 Tim is authentic can find, in the letter itself, reasons to justify their position. However, one may wonder if these take sufficiently into account some differences and tensions within this letter. The reading of 2 Tim proposed here reveals two sections, distinct and separable from various points of view, notably the use of two different ways of representing time. Thus detecting two different sections within the letter results in a new way of addressing the question of the authenticity of 2 Tim.”)
Gourgues, Michel. “Second Timothy.” Pages 1465–71 in The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.
Graham, Brett Martin. “Echoes of Scripture and the Jewish Pseudepigrapha in the Pastoral Epistles: Including a Method of Identifying High-interest Parallels.” PhD thesis, University of Sydney, 2018. Online.
Hagner, Donald A. How New Is the New Testament? First-Century Judaism and the Emergence of Christianity. Grand Rapids: Baker, 2018. Baker description. [distinct PE treatment on 132–35]
Henson, Joshua D. “The Role of Biblical Values in the Development of the Mission and Vision of Ethical Organizations: An Examination of the Epistle to Titus.” Journal of Biblical Perspectives in Leadership 8.1 (2018): 186–201. Online.
Herzer, Jens. “Paulustradition Und Paulusrezeption In Den Pastoralbriefen.” In Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Jens Schröter, Simon Butticaz, and Andreas Dettwiler. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 234. Berlin: de Gruyter, 2018. De Gruyter volume description. Abstract: “The place of the Pastoral Epistles within the collection of Pauline letters depends decisively on two aspects: the assessment of their relation to Paul himself as well as to the other letters, and the evaluation of their literary character. Depending on these variables, the concepts of tradition, transmission, transformation, and reception are no longer sharply defined but instead represent aspects of a complex discourse. Within this discourse, each of the Pastorals has its own character: 1 Timothy reveals a relation to Paul and the Pauline tradition that is different to those in Titus and 2 Timothy. Therefore, each of these three letters shows a specific profile with regard to both the reception of Paul (or Pauline ideas) and the definition of Pauline tradition.”
Herzer, Jens. “Titus 3,1–15: Gottes Menschenfreundlichkeit und die ethische Relevanz christlicher Hoffnung.” Pages 133–79 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Jere, Qeko, and Vhumani Magezi. “Pastoral Letters and the Church in the Public Square: An Assessment of the Role of Pastoral Letters in Influencing Democratic Processes in Malawi.” Verbum et Ecclesia 39.1 (2018): 1‒9. Online.
Joshua, Nathan Nzyoka. Benefaction and Patronage in Leadership: A Socio-Historical Exegesis of the Pastoral Epistles. Carlisle, Cumbria, UK: Langham, 2018. Publisher’s description.
Kaiser, Ursula Ulrike. Die Rede von “Wiedergeburt” im Neuen Testament: Ein metapherntheoretisch orientierter Neuansatz nach 100 Jahren Forschungsgeschichte. Wissenschaftliche Untersuchungen zum Neuen Testament 413. Tübingen: Mohr Siebeck, 2018. [Significant discussions of Titus 3:5] Publisher volume description.
Kamphuis, Bart L. F. New Testament Conjectural Emendation in the Nineteenth Century: Jan Handrik Holwerda as a Pioneer of Method. NTTSD 56. Leiden: Brill, 2018. Brill volume description. [Kamphuis discusses Holwerda’s proposed emendations of 1 Tim 2:15 and 5:13.]
Karakolis, Christos. “Drawing Authority and Exerting Power in the Second Letter to Timothy: Some Initial Remarks and the Example of 2 Timothy 3,1–17.” Pages 63–86 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Karaman, Elif Hilal. Ephesian Women in Greco-Roman and Early Christian Perspective. Wissenschaftliche Untersuchungen zum Neuen Testament 2/474. Tübingen: Mohr Siebeck, 2018. Publisher volume description.
Köstenberger, Andreas J. “The Practice of Biblical Theology: How Is Biblical Theology Done?” Midwestern Journal of Theology 17.1 (2018): 14–27. Online.
[uses as a case study the theology of the Pastorals, pp. 15–21]
LaFosse, Mona Tokarek. “Those Who Hear: The Power of Learners in 1 Timothy.” Pages 147–70 in Religions and Education in Antiquity: Studies in Honour of Michel Desjardins. Edited by Alex Damm. Numen: Studies in the History of Religions 160. Leiden: Brill, 2018. Brill volume description.
Langford, Andrew Mark. “Diagnosing Deviance: Pathology and Polemic in the Pastoral Epistles.” PhD diss., University of Chicago, 2018.
Lévy, Luc Bulundwe. “Ethics and Pseudepigraphy—Do the Ends Always Justify the Means?” Athens Journal of Humanities and the Arts x.y (2018). Online. [focus on 2 Timothy]
MacDonald, Margaret Y. “Always Be Steady and Endure Suffering (2 Timothy 4,1‒22): Advising the Teacher in the Roman Imperial World.” Pages 87–109 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Maier, Harry O. “Marcion the Circumcizer.” Pages 97–108 in Marcion of Sinope as Religious Entrepreneur. Edited by Markus Vinzent. Studia Patristica 99. Leuven: Peeters, 2018. Online volume description. Abstract: “A chief element against the view that the pseudonymous Pastorals (1 and 2 Timothy and Titus) polemicize against Marcion is the association of opponents with Judaism. The essay addresses this apparent contradiction through an analysis of Tit. 1:10, where the author represents the opposition as ‘of the circumcision.’ The article argues that the reference is a rhetorical charge against Marcion as guilty of promoting community discord. Paul’s report of Gal. 1:18-2:14 was important to Marcion as an account of the apostle’s dedication to his revealed Gospel against opponents in/from Jerusalem. Acts, perhaps motivated by an anti-Marcionite polemic, represents an alternative account, not of Paul opposed by Jerusalem Christ followers, but endorsed by them. The essay observes how Irenaeus and Tertullian in opposition to Marcion seek to harmonize the report from Acts and the confrontation of Paul with Peter in Gal. 2:10-14, to show how Paul never separated from the other disciples, but was instructed by them. The Pastorals polemicize against Marcion in a different way by turning the tables on him and associating him with ‘false brethren’ (Gal. 2:4) and the ‘circumcision party’ (Gal. 2:12; Acts 11:2; 15:2) opposed to Paul’s Gospel. As such they pillory their opponent as a factionalist and thus use the unique accounts reported in Galatians, so important to Marcion, against him.”
Marx, Benjamin. “‘Wifely Submission’ and ‘Husbandly Authority’ in Plutarch’s Moralia and the Corpus Paulinum: A Comparison.” Journal of Greco-Roman Christianity and Judaism 14 (2018): 56–88. Online. [CP texts examined include 1 Tim 2:8–15; Tit 2:4-5]
McKnight, W. Shawn. Understanding the Diaconate: Historical, Theological, and Sociological Foundations. Washington, D.C.: The Catholic University of America Press, 2018. Online volume description. [discussion of 1 Tim 3:8–13 on pp. 24–26]
Neudorfer, Heinz-Werner. Der erste Brief des Paulus an Timotheus. 3rd edition. Historisch-Theologische Auslegung. Wuppertal: R. Brockhaus, 2018. Publisher description.
O’Donovan, Oliver. “Neither Sober nor of Sound Mind: Timothy’s Spirit of sōphronismos.” Pages 346–62 in One God, One People, One Future: Essays in Honor of N. T. Wright. Edited by John Anthony Dunne and Eric Lewellen. Minneapolis: Fortress, 2018. (From the volume’s forward, pp. 10-11: “Oliver O’Donovan … focuses directly on the pastoral injunction in 2 Timothy 1.7. … English translations oscillate between ‘soberness’ and ‘sound mind’ as the interpretation for sōphronismos. After an analysis of 140 uses of sōphronismos in pagan and Christian texts from the end of the first century BCE to the end of the fifth century CE, O’Donovan makes two observations on the term’s semantic spectrum: (1) in most occurrences the term refers to an event that makes a moral difference to one who experiences or perceives it; (2) most uses from the first two centuries speak of moral direction, warning and restraint. This evidence suggests a different interpretation of 2 Timothy 1.7: the spirit given to the Church is one ‘of power, love, and moral instruction.’”)
Olson, Jon C. “Intertextuality, Paul within Judaism, and the Biblical Witness against Same-Sex Practice.” Evangelical Quarterly 89.3 (2018): 222–239. [engages 1 Tim 1:10] (Abstract: “In attempting to overturn the biblical witness against same-sex practice, several scholars and ecclesial bodies neglect intertextuality. Attention to where one Scripture interprets another helps to establish meaning and authorial intent. The Genesis creation story is used in Leviticus, the Gospels, and Romans, and Leviticus used in Acts, Romans, 1 Corinthians, and 1 Timothy. Paul was Jewish in his teaching against same-sex practice and in appealing to the Septuagint. The biblical witness against same-sex practice is rooted in creation, and the practice of reading the biblical witness against such behavior in a canonic synthesis reflects the intentions of the writers. The context of the passages, and the dynamic interplay between them, bring themes of God’s creative intentions, guidance, wrath, and redeeming righteousness together.”)
Penna, Romano. “Philanthropy of God and Human Works in Titus 3,4-7 and in 2 Timothy 1,9-10.” Pages 181–92 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Powell, Mark Allan, “The Pastoral Letters: 1 Timothy, 2 Timothy, Titus.” Pages 413‒29 in Introducing the New Testament: A Historical, Literary, and Theological Survey. 2nd ed. Grand Rapids: Baker, 2018. Baker volume description.
Punt, Jeremy. “Gender Studies and Biblical Interpretation: (How) Does Theory Matter?” The African Journal of Gender and Religion 24.2 (2018): 68–94. Online. [1 Tim 2:8–15]
Rambiert-Kwasniewska, Anna. “Mąż jednej żony? [Husband of one wife?] (1 Tm 3,2).” Nowe Życie 35 (2018): 6/518, 12-13.
Rolle, Sarah. “Titus 2:1–10: Trait Theory of Followership.” Journal of Biblical Perspectives in Leadership 8.1 (2018): 168–85. Online.
Schreiner, Thomas R. “Paul and Gender: A Review Article.” Themelios 43.2 (2018): 178‒92. Online.
Schweitzer, Don. “The Role of Human Response in the Resurrection of Jesus Christ.” Toronto Journal of Theology 34.1 (2018): 63–77. Abstract and related video online. [Engages 1 Tim 3:16]
Shaner, Katherine Ann. Enslaved Leadership in Early Christianity. Oxford: Oxford University Press, 2018. OUP volume description. [note chap. 5, “Power in the Ekklēsia: Contesting Enslaved Leadership in 1 Timothy and Ignatius”]
Skinner, Matthew L. “The Pastoral Letters (1 Timothy, 2 Timothy, and Titus).” Chapter 13 in A Companion to the New Testament: Paul and the Pauline Letters. Waco, TX: Baylor University Press, 2018. BUP volume description.
Smith, Mitzi J., and Yung Suk Kim. “1–2 Timothy and Titus.” Pages 285–92 in Toward Decentering the New Testament: A Reintroduction. Eugene, OR: Cascade, 2018. W&S volume description.
Söding, Thomas. “1 Timothy.“ In The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.
Stuhlmacher, Peter. Biblical Theology of the New Testament. Translated by Daniel P. Bailey. Grand Rapids: Eerdmans, 2018. Eerdmans description. [considerable passim treatment of the PE in “The Proclamation in the Period after Paul,” pp. 431-87]
Theobald, Michael. “Titus.“ In The Paulist Bible Commentary. Edited by José Enrique Aguilar Chiu et al. Mahwah, NJ: Paulist, 2018.
Thurén, Lauri. “Divine Headhunting? The Function of the Qualifications of Deacons in 1 Tim 3:8–13.” Pages 117–30 in Deacons and Diakonia in Early Christianity. Edited by Bart J. Koet, Edwina Murphy, and Esko Ryökäs. Wissenschaftliche Untersuchungen zum Neuen Testament 2/479. Tübingen: Mohr Siebeck, 2018. Publisher volume description.
Van Nes, Jermo. “Hapax legomena in Disputed Pauline Letters: A Reassessment.” Zeitschrift für die neutestamentliche Wissenschaft 109.1 (2018): 118–37. Abstract online.
Van Nes, Jermo. “Missing ‘Particles’ in Disputed Pauline Letters? A Question of Method.” Journal for the Study of the New Testament 40.3 (2018): 383–98. Abstract online.
Van Nes, Jermo. Pauline Language and the Pastoral Epistles: A Study of Linguistic Variation in the Corpus Paulinum. Linguistic Biblical Studies 16. Leiden: Brill, 2018. Brill description.
Veiss, Suzana Dobric. “Follower Development: Paul’s Charge to Timothy.” Journal of Biblical Perspectives in Leadership 8.1 (2018): 150–67. Online.
Walter, Katherine Clark. The Profession of Widowhood: Widows, Pastoral Care, and Medieval Models of Holiness. Washington, D.C.: The Catholic University of America Press, 2018. Online volume description. [note the treatment of 1 Tim 5 in chap. 1, “Creating the Widow in the Early Church,” pp. 24–76]
Wilson, Beth L. “Authentic Leadership: Paul’s Instructions to Titus.” Journal of Biblical Perspectives in Leadership 8.1 (2018): 202–12. Online.
Wolter, Michael. “Der Apostel und sein Schüler: 2 Timotheus 1,1–18.” Pages 17–37 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018.
Wright, Tom. Paul: A Biography. London: SPCK, 2018. [PE discussed on pp. 394–97]